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Citizen One: Exploring Our Urban Future

Citizen One: Exploring Our Urban Future

By: Douglas Stuart McDaniel
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Welcome to Citizen One: Exploring Our Urban Future. I’m Douglas Stuart McDaniel—author, innovation veteran, and accidental urbanist—exploring the forces shaping the cities of tomorrow. It’s not just a conversation—it’s a call to action. Here, we challenge assumptions, explore bold ideas, and rethink what cities can be—both now and in the future.

multiversethinking.substack.comDouglas Stuart McDaniel Science
Episodes
  • Citizen One S2 E12: Two Blocks from My Apartment

    Citizen One S2 E12: Two Blocks from My Apartment
    Mar 20 2026
    Two blocks from where I live in El Raval, there’s an archaeological excavation underway. I pass it often enough now that it’s become part of my daily geography — a fenced rectangle of disturbed ground, archaeologists at work, construction paused but not stalled.This started as a straightforward public-space upgrade. The Jardins del Doctor Fleming and Plaça de la Gardunya are being renovated — new paving, lighting, benches, a play area. Functional improvements. El Raval needs public space that works, and it needs it without apology.What makes the site interesting isn’t the renovation. It’s the predictability of what emerged once the pavement came up.Barcelona expects archaeology. It plans for it. The ground here is a record, and every infrastructure project knows it may have to read a few pages before proceeding.At Fleming, those pages belong to the hospital city. Burials associated with the Hospital de la Santa Creu, dating to the 17th and 18th centuries — the cemetery known as El Corralet. By July 2025, archaeologists had documented eighteen burial units containing twenty-five individuals: men, women, and children. The older burials were simple — bodies placed without coffins, the unclaimed poor. The later ones showed a certain dignity: wooden coffins, rosaries and medals still present, arms folded properly. Someone had cared enough, even for the abandoned.These were the ones whose relationship to the city was transactional and final — and whose remains now slow the installation of playground equipment, because Barcelona has decided they are worth documenting before the children arrive.A Ship Beneath the Fish MarketTen minutes’ walk from Fleming, at the foot of La Rambla, the Drassanes Reials — the Royal Shipyards, now the Maritime Museum — stands as one of the great medieval industrial buildings in Europe. Sixteen Gothic stone naves, each sixty metres long, built to produce warships for the Crown of Aragon at scale. At its peak in 1423, twelve galleys could be built simultaneously inside those halls. The Drassanes wasn’t a monument to craftsmanship. It was a factory.In April 2025, three kilometres up the coast, construction crews excavating for a new biomedical research complex broke through into a medieval shipwreck. They named it Ciutadella I. Ten metres long, built of thirty curved wooden ribs and at least seven hull planks, mid-15th century. A merchant vessel, most likely — sunk in a storm when that section of the city was still open water.The ship is five metres below current ground level because Barcelona’s coastline moved. After the city built its first artificial docks in 1439, the old sandbar shifted, the sea receded, and the city grew forward over its own port. The ship became sediment. The sediment became a fish market. The fish market became a construction site.What surrounds it makes it extraordinary: that single excavation contains the remains of 18th-century Bourbon fortifications, the 19th-century fish market, a Civil War air-raid shelter built in 1938, and the 15th-century vessel beneath it all. Five centuries of Barcelona, stacked in one pit.The Drassanes built ships for kings. Ciutadella I carried cargo — the freight that actually made the city’s economy run. The museum holds the reproduction of the famous flagship. The ground beneath a future parking structure held the workhorse.A Battle That Remade the WestIn 218 BCE, Rome fought its first battle on Iberian soil — at an Iberian town called Kissa, in what is now Catalonia. The Roman general Gnaeus Cornelius Scipio defeated the Carthaginian commander Hanno, captured Hannibal’s abandoned baggage, and established the foothold that would eventually become the Roman province of Hispania. Some historians consider it one of the decisive engagements of the ancient Mediterranean world.For two thousand years, no one knew exactly where Kissa was.In 2025, a team from the University of Barcelona confirmed it: Valls, in the Camp de Tarragona, at the Vilar archaeological site. The evidence is unambiguous — Punic coins concentrated in a destruction layer, lead ballista projectiles inside burned houses, a stratigraphic sequence consistent with violent demolition in the fall of 218 BCE. The geography confirms it too: Valls controls the coastal pass toward the interior of Catalonia. Roman troops marching south toward what is now Tarragona would have had to go through here.The city wasn’t abandoned immediately. People kept living in the rubble for another decade or two before finally leaving — still trying to make a life in a place that had become a footnote in someone else’s war.Workers Who Built Their Own SurvivalIn December 2025, construction teams preparing the ground for the new La Sagrera high-speed rail station broke into something not on any map: a Civil War air-raid shelter, built around 1937, absent from the 1938 census of public shelters and from every official record of Barcelona’s wartime ...
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    19 mins
  • Citizen One S2:E11 – Barcelona: A Field Study in Urban Literacy

    Citizen One S2:E11 – Barcelona: A Field Study in Urban Literacy
    Feb 26 2026
    Welcome back to Citizen One: Exploring Our Urban Future. I’m Douglas Stuart McDaniel. Today, I want to tell you a bit about my neighborhood in Barcelona.Not the Barcelona of postcards — not Antoni Gaudí’s spires dissolving into sky, not the wide geometry of the Eixample, not the Gothic Quarter all dressed up for tourists. Those places are real, and they matter. **But they are not where cities do their actual work.**The place I want to talk about is El Raval. Specifically, a district of about 1 square kilometer that sits just west of La Rambla and runs from Plaça de Catalunya down toward the port. With a population of 48-50 thousand people, that density is extremely high by European standards and on par with the density of places like Dhaka. Denser than Manhattan and roughly double Paris city average, El Raval is one of the four neighborhoods of the larger district of Ciutat Vella (Old City). It’s more than 55% foreign-born, with many from Pakistan, Bangladesh, the Philippines, Morocco, India, Italy, Colombia, Uruguay, Peru and Honduras. In the early 20th century, it was called Barrio Chino, or Chinatown. Today, it’s sometimes informally called “Little Pakistan” because of the concentration along Carrer de l’Hospital and surrounding streets. Religiously and culturally you’ll find multiple mosques, South Asian groceries and call shops, Filipino Catholic networks, North African cafés, long-time and elderly Catalan and Spanish residents, a heavily transient EU creative class and university population, and growing short-term rental/tourist turnover pressure. It’s not just diverse — it’s vertically layered. Five floors, one building: an elderly Catalan widow, a Pakistani shopkeeper family, students and digital nomads, undocumented laborers, short-term Airbnbs. That stacking creates a rich and wonderful intensity.The district is anchored by a medieval hospital, a market that has been feeding the city since the 13th century, and an opera house that was bombed or burned three times and was rebuilt on the same address both times. Within that corridor, you can trace almost everything a city is actually for — how it absorbs labor, manages illness, performs culture, feeds its people, and quietly catches whoever falls.I live here. On Carrer de les Cabres — the Street of the Goats — which is either charming or accurate depending on your mood.These next three episodes stay close to home. Walking distance. A few blocks in each direction. That’s a deliberate constraint, because I’ve come to believe that cities reveal themselves most clearly at close range — around obscure addresses and modest street corners, not at their monuments. The monuments tell you what a city wants you to think about it. The street corners tell you how it actually functions.This first episode traces the history of this corridor — the market, the hospital, the opera house, and what it means that they ended up in the same few blocks. The second follows what happens when you disturb the ground two blocks from my apartment and the city’s entire biography starts surfacing: medieval ships, Roman battlefields, anarchist bunkers, hospital cemeteries. The third contracts to the most intimate scale of all — the kitchen, and what it means when a city provisions its people well enough that cooking stops being an act of self-defense.Three episodes. One neighborhood. Close range.What connects them is a single question: what does it look like when urban systems actually work? Not when they’re celebrated or curated or marketed to visitors — but when they’re simply functioning, quietly, in the background of daily life, doing the job the people who live inside them need done.Barcelona is not a perfect city. No city is. But it is a legible one. It has layers it doesn’t hide and infrastructure it hasn’t aestheticized beyond recognition. It manages its history without either freezing it behind glass or bulldozing it for the next project. It nurtures its people at human scale. It has, over centuries, developed a particular competence at absorbing pressure — demographic, cultural, economic — and continuing forward without pretending the pressure was never there.That competence is what this miniseries is about.We’re not here for the landmarks. We’re here to read how it functions. Let’s get started. # El Raval – Inside a City’s Pressure ZoneI’ve inhabited a lot of cities, and I’ve learned something the hard way: cities rarely reveal themselves at their famous monuments.They reveal themselves around obscure addresses and modest street corners.I live in Barcelona, on Carrer de les Cabres in El Raval — a few steps off La Rambla, near the seam where La Rambla de Sant Josep transitions into La Rambla dels Caputxins. On a map it doesn’t look like much of a distinction from the Gothic Quarter on the other side of La Rambla. But if you look at how cities actually work — how labor, culture, illness, ...
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    28 mins
  • Premium Pulp Fiction S1:E4 Ukrainian Philosophy and Poetry Put on a Spacesuit

    Premium Pulp Fiction S1:E4 Ukrainian Philosophy and Poetry Put on a Spacesuit
    Feb 12 2026
    In this episode of the Premium Pulp Fiction podcast, my guest is Maksym Van Shamrai — millennial novelist, cultural theorist, and Ukrainian expat.In 2010, Maks had just finished his doctoral studies in Kyiv. His thesis examined something called cultural anthropocentrism — the idea that humans are both the authors of culture and the products of it. Heavy stuff. The kind of thing you wrap in abstract philosophical language until nobody understands it anymore.Then he attended a lecture on the role of poetry in forming personality. At the end, confused by the jargon, he asked the speaker to explain it simply.She smiled and said: “Poetry helps the heart think when the brain is tired.”That sentence cracked something open. Maks realized his ideas about humanity, memory, power, and meaning didn’t want to stay inside academic language anymore. They wanted characters. Danger. Conflict. Emotion.“2010 became the moment,” Maks told me on this week’s podcast, “when my philosophy quietly put on a spacesuit and stepped into fiction.”A Book That Lived Several LivesScions of the Last Hope began in Ukraine under a different title — The Last Crew — written first in Russian, the everyday language of southern Ukraine at the time. By 2011, Maks had moved to Spain, diving deeper into art and culture, meeting the love of his life, learning Spanish at the government language school in Vigo. The manuscript paused at chapter seven. He was absorbing rather than creating.Then came 2022.When the sirens sounded in Kyiv, Maks was working on chapter eleven. Something opened inside him. The book wasn’t just philosophical anymore — it became deeply emotional. He finished the manuscript in Ukrainian, then translated the entire novel into Spanish himself. Not with Google Translate. With dictionaries, with his Spanish family, with random guys at the calisthenics park who could tell him how young people actually spoke.“It was quite a challenge,” he said. “Asking people, asking my family, my friends — which was quite a nice journey.”He wanted to publish first in Ukraine, his home. But Ukrainian publishers had been hit by missiles. The infrastructure was gone. So Spain became the path forward. The Spanish edition, Vástagos de la Última Esperanza, was released in 2025 by Caligrama, an imprint of Penguin Random House.And now Premium Pulp Fiction has acquired the English-language rights.What Survives When a Story Crosses BordersOne of the things I pushed Maks on during our conversation was voice. How do you carry an Eastern European literary sensibility — with its space for silence, moral tension, slow philosophical moments — into English, a language that often rewards acceleration?His answer was precise: “I didn’t want to sound very Spanish or German or whatever. I wanted to sound Ukrainian. Eastern European.”That’s not about being different for its own sake. It’s about protecting the philosophical heart of the book. Scions of the Last Hope isn’t just a space adventure with explosions and heroes. It explores what Maks calls “biopolitical science fiction” — questions about power over human life itself. Who is allowed to live? Whose memory is preserved? Which version of humanity gets a future?These questions need space. They need reflection, not just fast action.“If I remove that deeper, quieter layer,” he said, “the story would lose part of its meaning.”The Seed of the NovelWhen I asked Maks what the book is really about, he offered two questions that haunt the entire narrative:Can you build a new future without carrying the ghosts of the past?When systems of power and survival define humanity, what remains of the human?His answer to the second: Choice. Fragile, constrained, often punished — but not entirely erasable.That’s the seed. Set in 2136, after planetary cataclysm has plunged humanity into collapse, the story follows scientists racing to understand a distant exoplanet that might become humanity’s new home — while navigating corporate intrigue, government conspiracies, and a mystery encoded in a single prehistoric word.It’s dystopian science fiction, yes. But it’s also a reflection on identity, memory, and what it means to remain human when technology and power structures are trying to decide that for you.Eastern European RootsMaks cites Stanisław Lem, the Strugatsky Brothers, Isaac Asimov, and Arthur C. Clarke as influences — but also Ukrainian writer Volodymyr Arenev and Polish author Andrzej Sapkowski (yes, The Witcher). And films: Star Wars, Alien, Prometheus.What unites them? “Humanity facing the big questions,” he said. “I’m always looking for the philosophical point in every single book or movie. Even if there is no philosophical point.”He grew up in a household in Mykolaiv where his father — a professor of physics and mathematics — also played guitar, piano, and accordion, and wrote poetry that he never published. His mother taught ...
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    1 hr and 3 mins
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