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The Emergence of Awe: Reimagining Human Progress for the 21st Century explores how humanity stands at a crossroads, where exponential technological advancement meets stagnant political and social systems. Drawing from science, philosophy and history, Hayk Sarkissian offers a bold new way of thinking – challenging us to align human values with objective reality. He questions the deep-rooted assumptions and foundations of modern society to propose a philosophical shift to empower human flourishing in the 21st century.

Story is the source code of culture and consciousness and of all Reality-all the way up and down the evolutionary chain. Story is the attempt to gather information about the nature of Reality and translate it into narrative frameworks bounded by Value. Stories that organize culture are Stories of Value backed by the Universe. Postmodernity argues that Reality is just a story, and that all stories are created equal (equally meaningless of inherent value) because value itself is not real. And therefore, all stories of value are but social constructs, fictions, figments of our imagination.

In this work Cioran writes about Western civilizations, the writer, the novel, about mystics, apostles, philosophers. For those to whom the very word philosophy brings visions of arduous reading, be assured: Cioran is crystal-clear, his style quotable and aphoristic.

From the 17th to 18th centuries, bold thinkers cast off the authority of ancient traditions and embraced reason as the primary tool for understanding the world. These rationalists, or early modern philosophers, included René Descartes, Baruch Spinoza, and Gottfried Wilhelm Leibniz—visionaries whose answers to profound questions remain relevant today. Early Modern Philosophy: Descartes and the Rationalists covers the key philosophers of this period in 12 fascinating half-hour lectures, presented by award-winning teacher James D. Reid, Professor of Philosophy at Metropolitan State University.

This famous treatise began as a letter to a young French friend who asked Edmund Burke’s opinion on whether France’s new ruling class would succeed in creating a better order. Doubtless the friend expected a favorable reply, but Burke was suspicious of certain tendencies of the Revolution from the start and perceived that the revolutionaries were actually subverting the true "social order". Blending history with principle and graceful imagery with profound practical maxims, this book is one of the most influential political treatises in the history of the world.

This book is a distillation of the author's reflections on decades of clinical experience and much travelling around the world. He tries to convey a lot in as few words as possible. It is hoped that each maxim will be the stimulus to deep refection on the part of the listener.

Vividly written, The Infidel and the Professor is a compelling account of a great friendship of two towering Enlightenment thinkers that had great consequences for modern thought. David Hume is widely regarded as the most important philosopher ever to write in English, but during his lifetime, he was attacked as "the Great Infidel" for his skeptical religious views and deemed unfit to teach the young. In contrast, Adam Smith was a revered professor of moral philosophy and is now often hailed as the founding father of capitalism.

This isn’t a book about managing money — it’s about remembering the parts of yourself success made you forget. It’s about the quiet moment so many women reach when she realizes the life she built looks right, but no longer feels true. Rich Like Her follows four women in transition — each standing at the intersection of power, success, and wealth, asking what it really means to live on her own terms.

Soren Kierkegaard was a Danish philosopher, theologian, and religious author interested in human psychology. He is regarded as a leading pioneer of existentialism and one of the greatest philosophers of the 19th Century.

With Hegel, philosophy became very difficult indeed. His dialectical method produced the most grandiose metaphysical system known to man. Even Hegel conceded that "only one man understands me, and even he does not." Hegel's system included absolutely everything, but its most vital element was the dialectic of the thesis, antithesis, and synthesis. This method sprang from Hegel's ambition to overcome the deficiencies of logic and ascended toward mind as the ultimate reality.

The Reveries of the Solitary Walker was one of the last works written by the French philosopher Jean-Jacques Rousseau (1712-1778) and was, in fact, not quite complete. It was published four years after his death and came quickly to be regarded as one of his most poetic works. It consists of 10 Walks (only the final ‘Walk’ was unfinished) during which he muses on a variety of topics including thoughts on issues which featured strongly in his notable life as a philosopher and commentator, including education and political philosophy.

Kierkegaard wasn't really a philosopher in the academic sense. Yet he produced what many people expect of philosophy. His subject was the individual and his or her existence, the "existing being." In Kierkegaard's view, this purely subjective entity lay beyond the reach of reason, logic, philosophical systems, theology, or even "the pretenses of psychology." Nonetheless, it was the source of all these subjects. The branch of philosophy to which Kierkegaard gave birth has come to be known as existentialism.

In his Introduction, Abraham Kaplan places Dewey's philosophy of art within the context of his pragmatism. Kaplan demonstrates in Dewey's esthetic theory his traditional "movement from a dualism to a monism" and discusses whether Dewey's viewpoint is that of the artist, the respondent, or the critic.

The Conquest of Happiness (1930) is Bertrand Russell’s short, practical guide to living more happily in the modern world. Russell argues that much unhappiness comes from patterns of thought and social pressures—like envy, fear of opinion, boredom, and the obsessive pursuit of status—and that these can be unlearned.

From birth, the intimate, face-to-face encounters of life form each person in a natural, everyday philosophy. Mother’s delighted welcome invites her tiny child into a fundamental vision of reality and models flourishing involvement with it. Sustained and matured in the gaze of certain friends throughout life, seeing oneself being seen with delight grows a “yes” to the world, a sense of one’s existence, a regard for others, and a lifelong desire for the face of God.

Myths, as Mary Midgley argues in this powerful audiobook, are everywhere. In political thought they sit at the heart of theories of human nature and the social contract; in economics in the pursuit of self interest; and in science the idea of human beings as machines, which originates in the 17th century, is a today a potent force. Far from being the opposite of science, however, Midgley argues that myth is a central part of it. Myths are neither lies nor mere stories, but a network of powerful symbols for interpreting the world.

Can science truly explain everything? Or are some of its deepest assumptions rarely examined? In The Science Spell, Chris Spark does not reject science. He puts it in context. He pushes its critical thinking further than most scientists do. He looks under logs our most respected authorities often ignore.

In this collection of aphorisms and short essays, E.M. Cioran sets about the task of peeling off the layers of false realities with which society masks the truth. For him, real hope lies in this task, and thus, while he perceives the world darkly, he refuses to give in to despair. He hits upon this ultimate truth by developing his notion of human history and events as "a procession of delusions," striking out at the so-called "Fallacies of Hope."

This short book considers a short (about thirty-seven page) speech given by the existentialist philosopher Jean-Paul Sartre (1905-1980) in 1945. In this speech, "Existentialism is a Humanism," Sartre defended existentialism against its critics. I consider what lessons of wisdom we can take from Sartre's speech. But I do that in a critical way--not in the sense of being hostile or negative but in the sense of examining and weighing what Sartre says to see where I agree and where I disagree. Like him or not, Sartre is a great thinker who is worth considering even if you may reject some or all...

Many think of the internet as an unprecedented and overwhelmingly positive achievement of modern human technology. But is it? In The Internet Is Not What You Think It Is, Justin Smith offers an original deep history of the internet, from the ancient to the modern world - uncovering its surprising origins in nature and centuries-old dreams of radically improving human life by outsourcing thinking to machines and communicating across vast distances.