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A Book for Kids, first published in 1921, may be regarded as the Australian equivalent of Robert Louis Stevenson’s A Child’s Garden of Verses. The collection contains 55 short poems on a wide variety of subjects, and two stories, "The Little Red House" and "The Boy Who Rode into the Sunset".

Among the monuments of world literature, few works have been as influential as the Divine Comedy. Dante's compendious allegory of a journey through the world of the afterlife is significant on many levels. It established Italian as a literary language, and consolidated the position of Florentine Italian as the lingua franca of the Italian peninsula. As an engaging portrait of the social and intellectual life in medieval Florence it is unrivalled

This enigmatic scripture is attributed to the mysterious sage Lao Tze, who is believed to have lived in the sixth century BCE. In the present translation by religious scholar Paul Carus, the title is presented as The Canon of Reason and Virtue, and in the body of the text Carus renders the word usually translated as “Tao” as “reason.” This book is an extract from the author’s larger work, Lao-Tze’s Tao Teh King. The latter contained an historical introduction, the Chinese text, a transliteration, explanatory notes and an index, including the Chinese terms.

Despite its patina of humor, the work is a merciless exposé of the commercial middle class dishonesty, and the convenient immorality hiding behind social conventions, which are characteristic of a developing urban society. The most noble character, Serafima, is a compelling mixture of naïveté, whimsicality, sentimentality, and obstinate practicality - one of the finest character portraits in Russian drama.

In this short treatise, James Allen examines those spiritual qualities that are traditionally associated with the heart: love, compassion, gentleness, good will, and patience. In the words of the author: "He who aspires to the attainment of the Higher Life in its completion - who would perceive with unveiled vision the true order of things and the meaning of life - let him abandon all the wrong conditions of the heart, and persevere unceasingly in the practice of good."

The Swedish playwright August Strindberg was one of the founding fathers of naturalistic theater. A feature of many of his plays is the minute dissection of attitude and motivation by individuals within tightly bound groups. As in the present drama, such relentless inspection of behavior often has drastic consequences. Thekla, married to the needy Adolf, has a surprise encounter with her former husband, the lordly Gustav. Or is it really a surprise?

This collection of Japanese poetry was compiled and translated into English from an anthology known as The Collection of Myriad Leaves, and from a number of other anthologies made by imperial decree between the tenth and fifteenth centuries. This period has come to be considered the golden age of Japanese literature. These examples of Japanese poetry exhibit the most exquisite polish, allied with an avoidance of every shocking or perturbing theme; they combine the enduring luster of a precious metal with the tenuity of gold-leaf.

Wells had a keen interest in the political and social issues of his day, one of the most significant of which was the outbreak of the First World War. This book, written in 1916, presents the story of Mr Britling, a political commentator, living in comfortable security in his country estate at Matchings Easy, in Essex. He entertains a varied assembly of guests, including Mr Direck, an American journalist, and Herr Heinrich, a German philology student who acts as a family tutor, and the general atmosphere is a hectic social whirl.

A prominent focus of the works of New Thought author Christian Larson (1874-1954) was the cultivation of positive mental states for the attainment of success and happiness. In this short treatise, he analyzes some common mental maladies and gives suggestions for their treatment.

Joseph McCabe (1867-1955) was a Catholic priest and scholar who abandoned his faith in the 1890s and later became a very prominent secular activist. He published over 250 books and pamphlets, covering a wide range of genres, including history, politics, biography, and popular science.

Wlliam Walker Atkinson was one of the most prolific of new-thought authors, and more than 100 volumes on a wide variety of religious, metaphysical, and self-improvement topics have been attributed to him.

Among the pioneers of the New Thought movement, William Walker Atkinson was one of the most active and most prolific. His many publications include texts on religion, the occult, concentration, memory, and healing. In the words of the author: "All students of Mental Influence have noticed the close resemblance that is manifested between the phenomena of electrical and magnetic energy on the one hand and the phenomena of mental energy on the other."

Like Wallace D. Wattles, the reclusive James Allen (1864-1912) has posthumously become an icon in the self-help industry and particularly for practitioners who promote a life of unrestrained abundance. Ironically, Allen actually recommended a life of simplicity and plain thinking and considered that a state of unshakeable peace and effortless wisdom constituted true wealth.

Christopher Smart (1722-1771) was an English poet and scholar. This extraordinary poem, which is a florid display of Smart's opinions on a variety of theological, historical, and scientific subjects, was written between 1759 and 1763, while the author was confined in a lunatic asylum. His condition was diagnosed as religious mania, as evidenced by his compulsion to break into spontaneous prayer in public.

Joseph McCabe was one of the most learned and prolific of atheist writers. In his earlier life, he had been a Catholic priest, fluent in several languages, who taught philosophy and history in ecclesiastical colleges. He wrote over two hundred books and pamphlets and also translated a number of significant texts.

The story concerns the young and vivacious Emma Watson, one of six children of a widowed clergyman. Emma has spent most of her life under the care of a wealthy aunt of liberal views, and has received a good education. However, when her aunt enters into a second marriage, Emma is forced to return to the family home, where she is affronted by the crass hunting for husbands undertaken her sisters, Penelope and Margaret.

This meditation on artistic creativity was written during the latter months of 1815, during a sojourn on the border of Windsor Forest. Critics have concurred in the opinion that the anonymous hero of the poem is Shelley himself, who feared that he too would become an "inheritor of unfulfilled renown". Today, the poem is considered to be the first major work of Shelley's maturity.

In a world weighed down by centuries of doctrine and power, a boy from Belfast makes an unexpected journey marked by social and personal upheaval. Born of Protestant roots and forged in suffering, his life challenges the boundaries of faith, tradition, and institutional control. Through violence, doubt, silence, and revelation, he comes to represent a truth that transcends denomination, a truth whispered in every tradition yet owned by none.

Thomas Love Peacock was a linguist, scholar and East India Company official. He had a wide circle of literary friends, including Coleridge and Shelley, and his early works were poems, some of a considerable length. In 1815 his first novel, Headlong Hall, was published, and between that year and 1831, he published a further five novels. His final completed novel, Gryll Grange, was written in 1860 and published the following year. Peacock also produced a number of articles on literary and historical subjects, and some other long poems, which have faded into obscurity.

This enigmatic poem is attributed to Seng-t'san, the third Chinese patriarch of Zen, who died in 606 CE. The tone of the work is revealed in the opening stanza in which the patriarch recommends dynamic introspection as the ideal attitude in solving the apparent problems of life. He urges the seeker neither to become trapped in the "outer entanglements of life" nor to isolate himself in solitude, but to remain calm in the procession of personal vicissitudes, seeing the essential oneness of all things.